Sunday, September 18, 2022

Rise of English by Terry Eagleton

 

The Rise of English”- by Terry Eagleton

 

In eighteenth-century England, literature was considered to be that which conformed to the standards of ‘polite letters’, meaning that which embodied the values and tastes of the upper classes (usually).  After the bloody civil war of the previous century, literature became even more important in bringing the middle classes into unity with the upper classes.

 

Literature, in the modern sense, really emerged around the nineteenth century during the Romantic period; the idea that literature is something imaginative or inventive while prosaic writing is dull or uninspiring is a relatively new concept in history.

 

During the Romantic period, types of literature like poetry no longer were simply a technical way of writing, they had significant social, political, and philosophical implications (many major Romantic poets were political activists themselves).  The stress upon the sovereignty and autonomy of the imagination was another emphasis finding its way into the concept of literature.  The rise of the ‘symbol’ also came towards the end of the eighteenth century; with it, various contradictory concepts could finally be captured together.

 

Literature, as defined by Eagleton earlier, IS an ideology.  Eagleton suggests that the growth of English studies in the later nineteenth century was caused by the failure of religion, something he believes was a very simple yet powerful form of ideology that was above all else a pacifying influence.  Apparently, English literature worked as a suitable replacement.  English became a subject used to cultivate the middle class and infuse them with some values of the leftover aristocracy; thus, English literature became the new way to pacify the working and middle classes.  Literature would convey timeless truths and distract the masses from their present commitments and c0nditions; it was also a way to experience things or events that were not possible to experience in a person’s life.  English as an academic subject was nothing more than the poor man’s Classics.  In addition, English became the new vehicle for transferring the moral law, which was no longer taken from religion.

 

Because English was not exactly considered a ‘real’ subject, it was often given to the ladies of higher learning institutions when were now grudgingly admitting women; however, as the century drew on, English took on more of a masculine aspect.  It still took a while for the study of English to be taken seriously, but finally English literature came into power, mostly because of wartime nationalism.  The new subject was created by the offspring of the bourgeoisie, rather than those who currently held social power.

 

Now the study of English was ‘in’, and people may have wondered how it had ever been otherwise.  Deep and intense questions became subject to the most intense scrutiny.  Literature was also perhaps the only place where creative language was allowed to flourish.  In addition, those studying felt that they were a part of a larger movement that was moving civilization back to the way it should have been, as in the seventeenth century.

 

“Scrutiny” didn’t seek to change society in any way; rather, their goal was to withstand it.  Teaching children about the corrupt culture they lived in was very important, instead of making them memorize pointless passages of literature.  Eagleton said that the Scrutiny project was “hair-raisingly radical and really rather absurd.”  In the end, Scrutiny was simply a project of the elitists.  The ‘organic’ society desired by Scrutiny was unobtainable, nothing more than a lofty desire to reclaim the golden days of the past.

 

Some types of English were considered more English than others, which ironically reminds one of the types of arguments given by the upper class before.  When T.S. Eliot came to England, he upgraded the status of the poets and dramatists while toppling Milton and the Romantics.  Literature becomes that which has the Tradition flowing through it; all poetry may be literature, but not all poetry may be Literature.  Eliot thought that middle-class liberalism had failed in light of the war, and a poet must develop a new type of sensory language in poetry that would speak to a person’s senses rather than their intellect.  Many contradictions began showing up in the ideas that the ‘big wigs’ of Literature of that day came up with.

 

Practical criticism meant a method that was unafraid to take a text apart, but also assumed that you could judge literary greatness by focusing on pieces of poetry or prose isolated from their cultural contexts.  Close reading also mean detailed analytic interpretation, but also seemed to imply that former methods of criticism read only three words per line.  Also assumed that any literary work could be understood in isolation from its context.

 

Richards, an advocate of modern science, felt that, even though he himself felts questions such as ‘what?’ or ‘why?’ were not valid, if pseudo-answers were not given to such pseudo-questions, society would fall apart.  Poetry’s role is to supply such answers.

 

American New Criticism was deeply marked by the doctrines that organizing lawless lower human impulses more effectively will ensure the survival of the higher finer ones (not too dissimilar from the old Victorian belief that organizing the lower classes will ensure the survival of the upper ones).  New Criticism was not too different from Scrutiny: it reinvented in literature what it couldn’t find in reality.  They came up with something called the Great Man theory of literature, which says that even if the author’s intentions in writing were recovered, they were of no relevance to the interpretation of his or her text.  At the same time, neither could the emotional responses of readers be confused with the poem’s true meaning.  Ultimately, reading poetry in the New Critical way meant committing yourself to nothing, a rejection of anything in particular.



Executive summaryThe Rise of English” is an outstanding essay where Eagleton surveys how the concept of literature as we understand today has developed, how its studies have begun academically and how literary criticism in English has evolved. He discloses the capitalist motif behind using English as an academic discipline in British colonies. As a post-modern theorist, Eagleton elaborately discusses the drawbacks of New Criticism and paves the way forward to look at the literary texts with newer insight. However, in the essay “The Rise of English” he criticizes the theoretical development in the English up to the New Criticism phase.

 

Thursday, August 25, 2022

Linguistics Suggestions

 

Study Area for Final exam of Linguistics:

 

(Following topics will be studied for the brief/short questions only)

 

Phonetics, phonology, Lenis, Fortis, Elision, Fricatives, Speech organs

Ferdinand De Saussure, Prague School of Linguistics, Syntax, Deep and Surface structure,

NP- Movement, Diglossia n Bilingualism, Passivation, Sociolinguistics, LAD

ZPD, Pidgin, Creole, Code-Switching, Dialect, Register, Acronym, Elision, Assimilation, Minimal Pairs, Number of monophthongs in English, Isogloss, Inflections, Schema, IPA, Aphasia, triphthongs, Allomorph, Pitch, Stress, Tone, Saussure, Idiolect, SLA, Active and Passive articulators. 

Zero Allomorph, Voicing, Duality, Phonetics, Presupposition


Draw an illustration of the speech organ

 

Basic Concepts of Linguistics:

 

(Following topics will be studied for Broad and Short questions)

 

1.What are the differences between langue and parole?

2.What are the basic concepts of linguistics? How are they interrelated to each other?

3. What do you mean by Syntagmatic and Paradigmatic relationship of language?

4. What is language? What are the different characteristics of language?

5) Define linguistic performance and linguistics competence.

6) What is Ferdinand de Saussure’s contribution on syntagmatic and paradigmatic relations in language?

7) Find out the differences and relationship between Paradigms and Syntagms.

8) What is the innatist view of language acquisition? Define with examples.

9.What are the three fundamental features used to describe vowel? Draw and label a vowel quadrilateral showing the primary and secondary cardinal vowels.

10. How can a knowledge of phonetics help us improve our own pronunciation?

11. Which organs are considered speech organs? What are the basic mechanisms of speech production?

12) What are the features which make Phonetics different from phonology?

13) What is a cardinal vowel? Describe the cardinal vowels of English and show their positions in a diagram.

14) Define phonetics and phonology. Discuss the features which make phonology different from phonetics.

15) What is articulation? Classify the consonant sounds of English according to place of articulation.

16) Define phonetics and phonology. Discuss different branches of phonetics.

17) What is a diphthong? Describe English diphthongs.

18) Describe the mechanism of speech process. Show the different organs of speech with the help of a figure.

19) what is IC analysis? Exemplify IC with a tree diagram.

20. Give a brief description of Sapir-Whorf hypotheses.

21. Discuss different stages of child language development.

22. What are the major word formation process in English? Give examples.

23. What is Syntax? Discuss the major syntactic processes.

24. Discuss different varieties of socio-linguistics

25. What is semantics? Provide an analysis of major lexical relations.

26. Discuss the manner of articulation in details.

27. Discuss the place of articulations in details.

 Write short notes on the following:

 

i) Glottal stop ii) Phones and allophones iii) Elision iv) Affricates v) Vowel sounds vi) Allophone vii) Voiced and unvoiced sounds viii) IPA ix) Assimilation x) Diphthong xi) Fortis xii) Plosive xiii) Phoneme xiv) Glottis xv) Bilingualism xvi) Langue xvii) Parole xviii) Internalized rules xix) Paradigm xx) Syntagm xxi) Ferdinand de Saussure

 

Transcribe the following English words in IPA symbols:

Wednesday, think, change, major, town, girl, vision, sexual, move, car, department, ability, production, university, consider, strength, digest, attitude, zoo, academy, color, exhibition, grammar, language, communicate, student, beautiful, basic, decision, tale, communicate, girl, bookish, about, extreme, home

 

 

Monday, January 10, 2022

 

Of Truth | Francis Bacon | Summary

Bacon begins this essay by quoting Pilate who questions what truth is. Bacon says that truth is a belief that affixes the mind and hinders free will in thinking and acting. The Greek philosophers who questioned the possibilities of human knowledge are no longer there, but there are still some people who question the same. Men undergo various difficulties to learn the truth but once he does so it imposes a restriction on his thought, and he wants to revert to lies. Bacon says that the love is a corrupt yet natural tendency in human beings. Like the Greek philosopher Lucian, Bacon wonders what makes a man love lies for it does not give delight as it does in poetry or does not allow profit as in business.

Truth is like daylight, but it throws only as much light on the fallacies of the world as a candlelight. Truth is like a pearl which shows best in daylight, but it cannot be like a diamond or carbuncle that can shine in the dark. That means truth is unable to show itself in the face of a lie just as a pearl cannot be seen in the dark.

A mixture of lie with truth adds pleasure. Here Bacon speaks about imagination. If a man hangs on to the absolute truth and does not allow fancy, hopes or even doubt, he will be a melancholy person. Poetry has often been accused of being false as it is filled with imagination. But it is only a shadow of a lie, a reflection of reality which reflects the ideal. But it is not the lie that passes over the mind but the lie that deeply sinks into the mind that hurts.

Despite man’s efforts and judgements, it is only truth that can truly define itself. The quest for truth, the love of truth and the belief in truth is the only free will of human nature. Bacon compares truth to light and brings in the biblical example of the god’s creation of light. On the first day God created light and on the sixth day he created man whom he gifted the “light of reason”. Bacon quotes a poet who said, “no pleasure is comparable to the standing upon the vantage ground of Truth, and to see the errors and wanderings ….in the vale below.” Bacon adds that such a man would looks upon the “errors and wanderings” with pity and not with pride. If a man’s mind can “move in charity, rest in providence, and turn upon the poles of truth” he will certainly find heaven on earth.

Truth is of utmost importance in civil life and in business. A bit of lie mixed with the truth is like making an alloy of copper and gold or silver. It makes it easier to work with these metals but at the same time makes it impure. Bacon compares falsehood to a snake crawling on its belly rather than walking on its feet. There is no activity more shameful than being false and treacherous. In this context Bacon quotes Montaigne who said that a liar is a man who is brave towards God and a coward towards men. Bacon emphasizes on the wickedness of falsehood and treachery by saying that these are the qualities that will be the cause of calling upon the judgement of God upon mankind.

 

 


Of Marriage and Single Life | Francis Bacon | Summary

In this essay Bacon speaks about the differences that mark a married man from a single one and the advantages and disadvantages of a married or single life. A man who is married and has wife and children is unable to risk his money for noble purposes. They are obstacles to any endeavour either good or bad. The best works which are the best for the public have often come from unmarried men. These are the men who have “married” the public, that is, devoted their lives entirely to a public cause. Men who have children care a great deal about the future and make various important pledges and promises regarding the future. However, there are also some single men who think only about themselves and they too account for the future. Some people consider wives and children as items of expense. Some foolish and greedy men take pride in having no children. They believe that they will remain richer if they do not have any children because they might have heard people say that so and so is a great, rich man but he has the burden of children suggesting that children are a hindrance on the growth of fortunes. However, most men choose to remain single for the sake of liberty that a single life allows. These people think of marriage as imprisonment.

Bacon enlists the positive and negative qualities of a single man. Unmarried men make the best friends, the best masters, and the best servants. But they do not make the best citizens as they have so great a sense of freedom that they tend to run away from responsibilities. The single life is better suited for a clergyman because he can be more charitable as he does not have any needs to satisfy. For judges and magistrates, the situation is indifferent because if they are corrupt it makes them servants who are worse than wives. For soldier it is often an emotional support to think of wives and children before going into battle. That is why Bacon says that the dislike of marriage among the Turks makes the vulgar soldiers even more so. Single men are often more charitable because they have less expenses. But at the same time, they also tend to be cruel and hard hearted as they do not have a wife or children to invoke the tenderness within them.

A grave man with traditional beliefs is often a loving husband. Women are often proud of their chastity and a wife will always remain chaste and obedient if she thinks that her husband is wise and not jealous. For a young man a wife serves the purpose of a mistress, in the middle age she is a companion and to the old man she is a nurse. Therefore, a man can reasonably decide when he would like to get married. Bacon here quotes a philosopher and mathematician who answered the question of when a man should marry and said – “a young man not yet, an elder man not at all”.

Bacon observes that bad husbands often have good wives. He says that this may be because it makes the husband’s kindness more valuable or because the wife takes pride in her patience in dealing with him. Bacon however says that given the chance these bad husbands would make sure to correct their own mistake. 

 Francis Bacon – “Of Plantations”

In this essay on colonies Bacon rather skirts over the issue of what should be done about the natives, instead just writing that he prefers starting with a clean slate (i.e., where there are no people) and that you should be nice to natives but also be on your guard, and maybe send some of them to the metropolis so that they are suitably impressed and report favorably on it when they come back. Otherwise, the essay is mostly concerned with practicalities, such as what one should plant or what animals should be brought, and it’s full of commonplaces such as that you should not establish your plantation in a wet place for health reasons. Interestingly enough, Bacon advises to start with planting not corn but less labor-intensive crops such as beans “because they serve for meat as well as bread”. Despite the fact that he uses the word “meat” in the sense “main dish”, I almost thought he recognized its high content of vegetable protein, except that in the next sentence he claims rice is “meat” too. And even though “of rice likewise cometh a great increase”, I am not sure it’s as easy to produce as Bacon seems to believe. The land should be held in common, with some small plots set aside for private gardening, and the colony should be ruled by one governor with a wide range of powers and with a help from some kind of a council. Overall, Bacon’s views go in the direction: do not be greedy, do not expect a quick return (that’s why he advises the colony to be financed by noblemen, not merchants), send their qualified workforce rather than criminals and do not forsake the colonists when they are in difficulties because “it is the sin fullest thing in the world”.

Published in 1625 as part of a collection of 58 essays, “Of Plantations” is part of Francis Bacon’s Essays.  Originally published in English, the collection was later translated into Latin as well.  Though the essay as a genre was very much a new form of literature in Bacon’s time, they gained popularity because they covered a wide range of topics that were relatable to the reader through straightforward language and observations.  Bacon published his Essays three different times (1597, ten essays; 1612, thirty-eight essays; and 1625, fifty-eight essays), each edition containing revised versions of the previously published essays as well as new ones.  It was not until the last edition was published in 1625 that “Of Plantations” was included.

Bacon’s Essays were praised by his contemporaries for both their style and content.  He wrote about things that were important not only to his life, but to people in general.  His Essays were simply titled and discussed ideas that everyday men could relate to.  (This applies to “Of Plantations” in that there was an ever-increasing interest in Bacon’s time of colonizing America and establishing plantations.)  

“Of Plantations” was significant during the time period in which it was published because it illustrates the interest in English colonization in America.  One of the main reasons for the English settlements in the New World, particularly the first in Jamestown (beginning in 1607), was to profit off of the land.  However, only several years after they arrived, both famine and drought had taken its toll on the settlers.  Without sufficient knowledge about how to plant and cultivate and only livestock to eat, many of them starved to death.  They needed to learn how to survive by utilizing the land, therefore creating plantations.  But plantations were not just about food.  They were about the settlers’ interest in and need to establish a strong foundation of community.  Overall, this essay exemplifies what the colonists were striving for, which was a successful start in the New World.

Wednesday, December 29, 2021

 

                                                       

PREFACE TO THE LYRICAL BALLADS | SUMMARY

The Preface to Lyrical Ballads by Wordsworth and Coleridge appeared after the first publication of the poems and then in numerous revised forms until the end of Wordsworth's career. It remains the clearest statement of Romantic principles as it lays out the purpose and practice of writing poetry and its close relation to prose. It also explains the profession, or craft, of the "poet" and the role of poetry in giving a voice to contemporary and simplified ways of living that stay close to the truths of nature. For Wordsworth, as for all the Romantic writers, one discovered these primary laws of nature through experiences in the natural world—experiences that, when combined with emotion, produced poetry.

Importance of Subject Matter

Wordsworth emphasizes why and how he chooses the subjects for his poems. He separates his work from that of past ages and literary figures, showing they have been too "literary" by emphasizing formal or classical models of artificial conventions. Rather than the recording of actual observations or events, Wordsworth believes emotional truths and fidelity to nature are the keys to providing ordinary readers with insights into their own conditions of life. He favors a "humble and rustic" rural existence (yet without narrating anything unsettling or violent) to urban life because it seems simpler and more natural. Wordsworth also favors a more unified, common population that shares similar experiences. In cities like rapidly expanding London, the permanence of natural truths seems absent. The short-lived values of shifting populations give no connection to the past or the promise of future tranquility for the common people, whose experiences can form the basis for poetry as well as prose. Wordsworth sought to make ordinary experiences seem more extraordinary and enduring. As nature reveals permanence and unchanging truths, the new literature Wordsworth proposes would share the simplicity, and depth, of people's lives.

Characteristics of Poetry

Wordsworth says poetry must arise from the "spontaneous overflow of powerful feelings; it takes its origin from emotion recollected in tranquility." Although a poet should make a poem seem spontaneous, the creation of it is not. Poetry must reflect emotion, or passion—not simply record observations. The poet must draw from real-life experiences and describe them in ordinary language, and the poet must "throw over them a certain coloring of the imagination, whereby ordinary things should be presented to the mind in an unusual aspect." It is the imagination that permits the poet to touch on the eternal, making the surrounding world new and connecting the people with that world.

Wordsworth analyzes what he sees as four parts of the poet's creative process. The poet first observes something that creates a powerful emotion. Then he tranquilly contemplates and reflects on the emotion. During this period the poet may recall other things that relate to the observation itself or to the past in some way. Such contemplation is personal, intended only for the poet. The tranquility of contemplation disappears after a time, and then the poet distills all these thoughts, eliminating some and keeping others so that the original emotion is recreated in a way that is more universal. Finally, the poet is ready to write, with the aim of sharing the emotion with an audience.

Poetry, therefore, doesn't arise from classical models or through an immediate inspiration on any supernatural level. It arises through experience on an ordinary level—understood and reflected upon. Wordsworth rejects elaboration or literary devices as artificial and uses numerous examples of earlier poets' work in his discussion. He hopes to lead readers to meditate on their own emotions and arrive eventually at a more moral and true conception of themselves and of life. Poetry can achieve the finest level of art by being simple and straightforward.

Poetry and Prose

Wordsworth devotes much of the Preface to examining his views on poetry and prose. He rejects past distinctions of one being more heroic or a higher art than the other. His aim is to reveal both as sharing the most important characteristics of "the language of men." As he simplifies the art of being a poet into being "a man speaking to men," he essentially erases the lines separating prose from poetry. He sees the distinction of both as opposed to science, as he understands it, because the relatively new field of science focuses on the factual. Moreover, he sees the scientist as making discoveries on their own, away from others, and not influencing the common condition, which for Wordsworth is the essence of poetry. For Wordsworth, who favors free, straightforwardly rhymed lines over traditional rhyme and meter in poetry, the use of most meter produces a forced type of "verse" rather than the "naked," simpler poetry that shares truths with prose.

He explains that he chooses to write poetry—with a proper and natural "Poetic Diction"—rather than prose because it offers more possibilities for his imagination to explore the natural passions of men and give them form. However, he refuses to acknowledge any strict separation between poetry and prose because both must spring from emotion and reflection. Wordsworth writes, "They both speak by and to the same organs ... their affections are kindred, and almost identical, not necessarily differing even in degree." He ends the Preface by saying that whether he writes in prose or verse, the essential principle of his art—made of imagination and sentiment—will employ "one and the same language" of meter or prose.

SUMMARY OF THE PREFACE TO LYRICAL BALLADS:

Preface to Lyrical Ballads by William Wordsworth begins with a discussion of the collection of poems, written mostly by Wordsworth with contributions by S.T. Coleridge. Originally published in 1798, in 1800, Wordsworth added an earlier version of the Preface, which he extended two years later. Because he felt his poems were of a new theme and style, Wordsworth felt they needed an introduction. Some scholars say that Coleridge wanted to write the preface, but never got around to it, so the work fell to Wordsworth instead. As the majority of the poems in the collection are by Wordsworth, this was probably a more appropriate choice, though there is suggestion in some of Coleridge’s later writings that the two disagreed about what the Preface should say. In the Preface, Wordsworth writes that the purpose of the collection was to write poems that dealt with things that happen in everyday life. Most importantly, Wordsworth considered each poem in the collection to be an experiment in language usage, or diction. He wanted to find out if conversational language could be used effectively in poetry. What, then, is poetry? Wordsworth sets out to define this particular form of art. In the Preface to Lyrical Ballads, Wordsworth outlines his definition of the nature and function of poetry—as well as identifying the qualities that make someone a true poet. For Wordsworth, poetry must reflect spontaneity and an “overflow of powerful feelings.” Passion is key, as are mood and temperament. Although poetry must emerge from spontaneity, it must not be written spontaneously. Rather, Wordsworth asserts that a poem should be the result of long and deep reflection. He also cautions against being too concerned with the poetic rules of Classicism. Next, Wordsworth breaks down the poet’s process into four stages. The first is observation. A person, object, or situation must stimulate powerful emotions in the Romantic poet, and those observations must be noted. Recollection follows, which is the stage when the poet contemplates those observations. For this, tranquility is a must. Memories may surface that are days old or older, and the poet should contemplate those memories to explore how the emotions they provoke relate to past experiences. The third stage is filtering, when the poet clears the mind of all non-essential elements. The result of this is that the poet’s personal experience becomes relevant to a wider audience. It’s not until the fourth and final stage that the poet should begin to compose. The goal is to express emotions in a way that the reader will understand and can therefore contemplate. Wordsworth’s next topic is imagination. He begins by discussing how the neo-classicists defined imagination. They said that the mind was passive, and recorded sensations. Imagination, therefore, is a function of memory combined with the ability to associate those sensations with other things that may or may not exist. He provides the example of mythical creatures, which elicit, in literature, real sensations. For Romantics like Wordsworth, imagination is much more creative. Rather than assigning recorded sensations to other objects, the imagination has the power to create a new reality, and to see beyond the material world surrounding the poet. As for what to write about, Wordsworth states that poetry can capture any and every subject that is of interest to the mind. What matters is not whether a subject is poetic, but rather, whether the poet can add meaning to a subject and therefore make it poetic. Suddenly, themes from common life can be poetic and worthy of the contemplation Wordsworth requires of the poet. The reason this works, according to his argument, is that those who live a rustic lifestyle are closer to nature—and therefore farther away from vanity bred by artifice. Next, Wordsworth dives deeper into the function of poetry. Unlike the classicists, who value art for the sake of art—the idea that art should be produced regardless of any moral values or concerns--Wordsworth and the Romantics believe in art for the sake of life. That is, Wordsworth sees the function of poetry as ennobling the reader through the teaching of moral and philosophical values and ideals. Finally, Wordsworth discusses in greater depth the diction of poetry. Diction is basically the use of language, but more specifically, it’s the choice of words, phrases, sentence structures, and even figurative language. While diction is important in all of literature, Wordsworth places particular importance on its role in poetry because it is the poet’s medium. Whereas prose also has characters, setting, and plot to convey a message, the poet's choice of language, or diction, is the sole means of expression in poetry. Despite this, Wordsworth argues that the diction of poetry and prose is the same and criticizes the neo-classicists for their “artificial” and “unnatural” language. Passion should drive diction, not ornament, dignity or meter. He wants poetry to center on rustic, humble situations using rustic, humble language. According to Wordsworth, that is the real source of poetic truth and beauty

 

Saturday, December 25, 2021

Strengths of Shakespeare’s Plays According to Johnson

Shakespeare was an established authority by the time of Johnson. According to Johnson, “Nothing can please many, and please long, but just representations of general nature”. By nature, Johnson means the observation of reality. Johnson says that Shakespeare had the ability to provide a ‘just representation of general nature’. Here, Johnson presents the idea of universality. David Daiches reports that Dr. Johnson appreciates Shakespeare because he, according to Dryden’s requirement of a just and lively image of human nature, fulfills it. He further explains that Shakespeare as a dramatist is praised because he does what is expected from a dramatist. Shakespeare’s writings have a main theme of good and evil, these are universal problems, and everyone agrees to these problems. All humanity faces good as well as evil so the author who uses these problems relates to people’s lives.

According to Johnson, art should be exact representation (imitation) of general nature as Plato says that art is the imitation of nature. Also, dealing with the theme of universality, Johnson seems to believe in modern thoughts that truth has to be universal, accepted by all and common for all. Nature is represented by classicists so copying them also means copying nature. Hamlet says, “Hold up a mirror to nature”, which means imitation of nature according to Platonic theory. Shakespeare is also categorized by Johnson as poet of nature.

Johnson, further describes about Shakespeare’s characters as, “His persons act and speak by the influence of those general passions and principles by which all minds are agitated..”. Shakespeare’s characters are individuals but represent universality. Johnson elaborates about Shakespeare’s characters, “Shakespeare has no heroes; his scenes are occupied by men”. It means that Shakespeare’s characters are of general kind and are not restricted by customs and conventions of any one society. David Daiches describes that by having no heroes does not mean that his characters are not heroic or impressive but that they are not supernatural beings but “men, whom we recognize as fellow human beings” acting according to the general laws of nature. Also, if Shakespeare uses ghosts, he gives them humanly characteristics as they speak like human beings such as Hamlet’s father’s ghost.

Johnson describes language of Shakespeare as comprehensible. He also describes that Shakespeare’s characters differ from one another because of the usage of language.

Johnson praises Shakespeare and comments, “His drama is the mirror of life”. According to Johnson, his plays are so realistic that we get practical knowledge from them. He further says, “Shakespeare’s plays are not in the rigorous and critical sense either tragedies or comedies, but compositions of a distinct kind..”. According to Johnson, divisions of Shakespeare’s plays into tragedies and comedies is wrong. Eliot shares Johnson’s idea of incorrect labeling of Shakespeare’s dramas as tragic, comic and historic.

Johnson judges Shakespeare’s tragedy as “a skill” and his comedy as an ‘instinct’. He thinks that the natural medium for Shakespeare is comedy not tragedy. According to him, Shakespeare had to struggle for his tragedies but still they did not reach perfection.

He presents a mingled drama – a tragicomedy, which provides instructions in both the ways, as a tragedy as well as a comedy. He reinforces if tragedy and comedy are mingled, the effect one wants to create on the audience is impaired. Mingling of tragedy and comedy means to represent the reality of the world as it is.

 

 

Q. Why linguistics is considered to be a strict science?

 Linguistics is a scientific study of humans n language. The scope is broad. This includes the study of etymology, morphology, grammar, semantics, context, phonology, and syntax. Linguistic study covers the function, meaning, and structure of language as it exists in the abstract, in our neurology or at a certain point in history.

Linguistics studies the origin of language(s) as well as the history, evolution and change of language over time. The history of any subject has a sociological aspect, and to that extent a subjective analysis depending on the culture of a people at a certain place and time.

Other subfields are sociolinguistics, psycholinguistics and neurolinguistics. The latter is clearly scientific. With sociolinguistics and psycholinguistics, other factors come into play such as economics and culture. In this case, the linguist looks at the abstract structure of language, the sociological emergence of it, and the contextual, historical and cultural aspects which affect a language at a certain time and place. Even in sociolinguistics, science governs linguistics because speech sounds are now measured on frequency scales and understood in terms of vibrational frequencies.

Linguistics itself is a scientific study, but because it deals with language, it is borrowed by nearly all aspects of human life, including the arts. For example, literary theorists use linguistics in literary analysis. Nonetheless, theoretical, and applied linguistics studies have features that are quantifiable in the laboratory.

Ferdinand de Saussure divided the study of linguistics into two categories: langue and parole. Langue is the abstract rules and structure of language and parole is the actual speech acts that occur. So, analogously, langue is the rules of chess and parole are the individual moves in a game. An analysis of each is scientific, but langue is more rigorously scientific because parole (the actual speech acts that occur in history, in a community) must be studied contextually and each context will incorporate sociological, psychological, and cultural information. This is not to say that langue is an exact study.

It is not the general system (langue) that changes the evolution of language; it is the individual speech act (parole). So, you can study the abstract structure of language, but to know how it has evolved you have to study the speech acts themselves (and this covers everything from everyday speech to literature and poetry).

Q. To what extent can Linguistics be considered as Science?

Linguistics is a science, because the most popular and still the most satisfying definition of linguistics is “a scientific study of language.” In this definition the terms “scientific study” and “language” are significant. Linguistics applies the general methodology of science to study language. The methodology consists of:

 (a) controlled observation

(b) analysis, generalization, and prediction, i.e., formation of hypothesis

(c) testing by further observation, i.e., experiment and

(d) confirmation, modification, or rejection of the generalization, yielding theory.

Science studies its subjects empirically. A scientist observes the phenomena of nature and forms a hypothesis about their occurrence. For a poet the sun, the moon, the stars, and flowers in the spring season are all beautiful objects and he praises their beauty in his lyrics. For William Wordsworth a rainbow is a wonder of nature. A scientist will surely appreciate his feelings and share his joy when the poet says “My heart leaps up/ When I behold a rainbow in the sky” but will also try to know how it is formed. He will try to seek the answer to the question, why are there seven colors and how are they formed? Similarly, an astronomer observes the sky at night, studies the heavenly bodies, examines the rays they emit, classifies them on the basis of the previous knowledge acquired and, if she/he finds a new star, she/he studies it more deeply to give a scientific description. In other words, the basic tools of science are observation and experiment, and its aim is the formulation of a theory to explain the phenomena of nature.

Prediction is another important feature. Scientists, after observation, have determined the relative movements of the sun, the earth, the moon, and the other heavenly bodies and now can confidently predict the occurrence of the eclipse, the visibility of a comet or the longest and shortest distances of the sun from the earth. Newton observed an apple falling. He wanted to know the cause of its coming down. After a long research he discovered the law of gravity. The main steps were observation of the phenomenon, enlargement of the observation, formulation of a hypothesis and after testing, its confirmation resulting in a theory.

 Linguistics is a Science because it is near to principles of Science

The linguist collects the facts of language, the facts that can be empirically verified. She/He, then, analyses and classifies them and formulates a hypothesis which, after further tests may be accepted, modified or rejected. Since the main function of language is to communicate ideas, feelings and emotions, the linguist tries to find how a message is produced and communicated to the listener and in what way the semantic gap is enlarged or narrowed between the addresser and the addressee. As language is a code, any change, conscious or unconscious, in the signals may baffle the listener.

Language is a structure.

 Its basic unit is the phoneme and its allophones. The next higher unit is morpheme which is a meaningful organization of phonemes. Sometimes a single phoneme can be a morpheme. * The third higher unit is the word. Words form phrases, phrases form clauses or sentences. The linguist, first, isolates the phonemes and their allophones. She/he also studies how they are combined to form morphemes and counts their allomorphs. Besides she/he classifies them into free and bound morphemes, studies how they form words. Finally, she/he reaches the sentence where all the small units function meaningfully.

After analyzing and interpreting the structure of a language the linguist forms a hypothesis to explain the system of that language. Once the hypothesis is confirmed, it becomes a theory. This structured description or theory is the grammar of that language. The general theory of language which is based upon the specific theories or grammars of languages is called linguistics. Structural linguistics and T.G. linguistics are theories of language.

 

Ferdinand de Saussure’s Course in General Linguistics

 Ferdinand de Saussure’s Course in General Linguistics Ferdinand de Saussure’s Course in General Linguistics (1916) is a summary of his lect...