Monday, January 10, 2022

 

Of Truth | Francis Bacon | Summary

Bacon begins this essay by quoting Pilate who questions what truth is. Bacon says that truth is a belief that affixes the mind and hinders free will in thinking and acting. The Greek philosophers who questioned the possibilities of human knowledge are no longer there, but there are still some people who question the same. Men undergo various difficulties to learn the truth but once he does so it imposes a restriction on his thought, and he wants to revert to lies. Bacon says that the love is a corrupt yet natural tendency in human beings. Like the Greek philosopher Lucian, Bacon wonders what makes a man love lies for it does not give delight as it does in poetry or does not allow profit as in business.

Truth is like daylight, but it throws only as much light on the fallacies of the world as a candlelight. Truth is like a pearl which shows best in daylight, but it cannot be like a diamond or carbuncle that can shine in the dark. That means truth is unable to show itself in the face of a lie just as a pearl cannot be seen in the dark.

A mixture of lie with truth adds pleasure. Here Bacon speaks about imagination. If a man hangs on to the absolute truth and does not allow fancy, hopes or even doubt, he will be a melancholy person. Poetry has often been accused of being false as it is filled with imagination. But it is only a shadow of a lie, a reflection of reality which reflects the ideal. But it is not the lie that passes over the mind but the lie that deeply sinks into the mind that hurts.

Despite man’s efforts and judgements, it is only truth that can truly define itself. The quest for truth, the love of truth and the belief in truth is the only free will of human nature. Bacon compares truth to light and brings in the biblical example of the god’s creation of light. On the first day God created light and on the sixth day he created man whom he gifted the “light of reason”. Bacon quotes a poet who said, “no pleasure is comparable to the standing upon the vantage ground of Truth, and to see the errors and wanderings ….in the vale below.” Bacon adds that such a man would looks upon the “errors and wanderings” with pity and not with pride. If a man’s mind can “move in charity, rest in providence, and turn upon the poles of truth” he will certainly find heaven on earth.

Truth is of utmost importance in civil life and in business. A bit of lie mixed with the truth is like making an alloy of copper and gold or silver. It makes it easier to work with these metals but at the same time makes it impure. Bacon compares falsehood to a snake crawling on its belly rather than walking on its feet. There is no activity more shameful than being false and treacherous. In this context Bacon quotes Montaigne who said that a liar is a man who is brave towards God and a coward towards men. Bacon emphasizes on the wickedness of falsehood and treachery by saying that these are the qualities that will be the cause of calling upon the judgement of God upon mankind.

 

 


Of Marriage and Single Life | Francis Bacon | Summary

In this essay Bacon speaks about the differences that mark a married man from a single one and the advantages and disadvantages of a married or single life. A man who is married and has wife and children is unable to risk his money for noble purposes. They are obstacles to any endeavour either good or bad. The best works which are the best for the public have often come from unmarried men. These are the men who have “married” the public, that is, devoted their lives entirely to a public cause. Men who have children care a great deal about the future and make various important pledges and promises regarding the future. However, there are also some single men who think only about themselves and they too account for the future. Some people consider wives and children as items of expense. Some foolish and greedy men take pride in having no children. They believe that they will remain richer if they do not have any children because they might have heard people say that so and so is a great, rich man but he has the burden of children suggesting that children are a hindrance on the growth of fortunes. However, most men choose to remain single for the sake of liberty that a single life allows. These people think of marriage as imprisonment.

Bacon enlists the positive and negative qualities of a single man. Unmarried men make the best friends, the best masters, and the best servants. But they do not make the best citizens as they have so great a sense of freedom that they tend to run away from responsibilities. The single life is better suited for a clergyman because he can be more charitable as he does not have any needs to satisfy. For judges and magistrates, the situation is indifferent because if they are corrupt it makes them servants who are worse than wives. For soldier it is often an emotional support to think of wives and children before going into battle. That is why Bacon says that the dislike of marriage among the Turks makes the vulgar soldiers even more so. Single men are often more charitable because they have less expenses. But at the same time, they also tend to be cruel and hard hearted as they do not have a wife or children to invoke the tenderness within them.

A grave man with traditional beliefs is often a loving husband. Women are often proud of their chastity and a wife will always remain chaste and obedient if she thinks that her husband is wise and not jealous. For a young man a wife serves the purpose of a mistress, in the middle age she is a companion and to the old man she is a nurse. Therefore, a man can reasonably decide when he would like to get married. Bacon here quotes a philosopher and mathematician who answered the question of when a man should marry and said – “a young man not yet, an elder man not at all”.

Bacon observes that bad husbands often have good wives. He says that this may be because it makes the husband’s kindness more valuable or because the wife takes pride in her patience in dealing with him. Bacon however says that given the chance these bad husbands would make sure to correct their own mistake. 

 Francis Bacon – “Of Plantations”

In this essay on colonies Bacon rather skirts over the issue of what should be done about the natives, instead just writing that he prefers starting with a clean slate (i.e., where there are no people) and that you should be nice to natives but also be on your guard, and maybe send some of them to the metropolis so that they are suitably impressed and report favorably on it when they come back. Otherwise, the essay is mostly concerned with practicalities, such as what one should plant or what animals should be brought, and it’s full of commonplaces such as that you should not establish your plantation in a wet place for health reasons. Interestingly enough, Bacon advises to start with planting not corn but less labor-intensive crops such as beans “because they serve for meat as well as bread”. Despite the fact that he uses the word “meat” in the sense “main dish”, I almost thought he recognized its high content of vegetable protein, except that in the next sentence he claims rice is “meat” too. And even though “of rice likewise cometh a great increase”, I am not sure it’s as easy to produce as Bacon seems to believe. The land should be held in common, with some small plots set aside for private gardening, and the colony should be ruled by one governor with a wide range of powers and with a help from some kind of a council. Overall, Bacon’s views go in the direction: do not be greedy, do not expect a quick return (that’s why he advises the colony to be financed by noblemen, not merchants), send their qualified workforce rather than criminals and do not forsake the colonists when they are in difficulties because “it is the sin fullest thing in the world”.

Published in 1625 as part of a collection of 58 essays, “Of Plantations” is part of Francis Bacon’s Essays.  Originally published in English, the collection was later translated into Latin as well.  Though the essay as a genre was very much a new form of literature in Bacon’s time, they gained popularity because they covered a wide range of topics that were relatable to the reader through straightforward language and observations.  Bacon published his Essays three different times (1597, ten essays; 1612, thirty-eight essays; and 1625, fifty-eight essays), each edition containing revised versions of the previously published essays as well as new ones.  It was not until the last edition was published in 1625 that “Of Plantations” was included.

Bacon’s Essays were praised by his contemporaries for both their style and content.  He wrote about things that were important not only to his life, but to people in general.  His Essays were simply titled and discussed ideas that everyday men could relate to.  (This applies to “Of Plantations” in that there was an ever-increasing interest in Bacon’s time of colonizing America and establishing plantations.)  

“Of Plantations” was significant during the time period in which it was published because it illustrates the interest in English colonization in America.  One of the main reasons for the English settlements in the New World, particularly the first in Jamestown (beginning in 1607), was to profit off of the land.  However, only several years after they arrived, both famine and drought had taken its toll on the settlers.  Without sufficient knowledge about how to plant and cultivate and only livestock to eat, many of them starved to death.  They needed to learn how to survive by utilizing the land, therefore creating plantations.  But plantations were not just about food.  They were about the settlers’ interest in and need to establish a strong foundation of community.  Overall, this essay exemplifies what the colonists were striving for, which was a successful start in the New World.

Ferdinand de Saussure’s Course in General Linguistics

 Ferdinand de Saussure’s Course in General Linguistics Ferdinand de Saussure’s Course in General Linguistics (1916) is a summary of his lect...